John Witte

The Hurtling

Orchises Press

2005

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Reviewed by Gina Myers

 

 

 

 

“Soloist,” the first poem in John Witte’s new collection, describes a musician and the movement of his bow–how the opening phrase rises and breaks through him, how he labors bearing the weight of memory and longing, how the face appears through “this pushing and hurting this bringing forth.”  This action of pushing and hurting and bringing forth bearing the weight of memory and longing—the act of creating—mirrors the force of the poems in this book.  Each poem consists of three-line stanzas that largely lack punctuation.  The lack of  punctuation combined with Witte’s unique treatment of enjambment creates great momentum to the poems—the poems rush forward, hurtling through space and time in a hushed breathlessness.

 

One of The Hurtling’s major themes is the loss of innocence:  children appear throughout this collection bearing witness to horrible everyday acts.  With the child-as-witness, the cruel acts of the adult world become all the more criminal.  “Guillotine” describes a lithograph of children standing in the front of a crowd to watch an execution.  The poem asks several questions: after seeing this, do the children return to their games? did we want to show them death? did we want to leave them with the image of the head rolling? why do we let them see us like this?  The act of the execution is not being condemned here; it is inconsequential.  What is being condemned is the exposure of this act to children. Thus, the dichotomy emerges: consistently, children are portrayed as innocent whereas adults are grouped together as the practitioners of evil great and small.  An evil that comes from experience, no one being free of it.  “Jury Duty,” implicates everyone: “we are all of us guilty.”  “Bestiary” again implicates us in the horrors of the world: “we have come this far together / we have written the book describing each animal and closed it.”

 

While acknowledging horror and our involvement in it, the poems also say that this is just the way things are.  In “The Tide,” the speaker’s daughter compares the dying goat she cares for to a tide going out.  The speaker thinks no:

 

it’s like a tide coming in

the ocean slipping higher clasping making us run the sand

 

             mushy underfoot

             swabbing the shore gathering back

             the bits of flesh there’s no stopping it no telling it no.

 

Again and again these poems thrust experiences upon the speaker, or the various characters that appear, creating a sense of helplessness, of one hurtling through space aware of what is happening, but having no control—no stopping it no telling it no.  In “One Way,” the world is described as only seeming at rest, though no rest is evident: “the pond the trees the rowboats hurtling through space at…sixty-six thousand miles per hour around the sun each year.”  The poem inhabits the same space as the interweaving motions in A.R. Ammons’ “Cascadilla Falls:” the world is large and mysterious, and our understanding and perception of it is limited.        

 

Mortality is another theme that arises throughout the poems in this collection.  Like William Stafford’s famous poem “Traveling Through the Dark,” Witte also travels through the dark.  In “So,” a driver (you), with his/her (your) daughter asleep in the passenger seat hits an animal and drags a ribbon of blood down the road. It is only appropriate that the innocent child remain asleep, unable to witness this animal’s death. Throughout the book animals reflect human behavior/human experience, the intrinsic relationship between all things with life.  In “Pig’s Ear,” a woman goes to a butcher shop to get a treat for her dog.  While looking at the bloody ear she comes to understand “we will vanish.” 

 

Except in the faces of children, Witte continues to find darkness as he travels through the landscape of experience and memory.  The poems are weighted with the knowledge of an uncontrollable evil in the world.  However, knowledge doesn’t equal acceptance.  The movement of the language indicates a restlessness.  The territory of the poems is unsettled and unsettling.  The uninterrupted flow of language often follows the freedom of thought, matching the slipperiness of memory and allowing for reinterpretations of events.  “Landfill” is another poem interested with mortality, describing what has been discarded and claiming “none of us wants to die.”  However, the poem ends with a reinterpretation of the final image:

 

             …the white

 

birds stepping

down out of the sky or else

climbing it may be the invisible ladder to heaven it may be

 

the house of light

they may be angels this may be

the dreaded place and the time the end the beginning of days.

 

The combination of wonder and dread captured here is characteristic of Witte’s work.  There is a wonder at seeing and experiencing the world in all that it has to offer.  In these poems it becomes evident that “hurtling” is how Witte experiences the world—everything rushing past in a blur, memory and time fluid and able to reverse themselves, as in “As if” which describes birds flying into the chimney at an abandoned school:

 

             hurrying down now like smoke billowing back into the chimney

 

             as if smoke

             could return to its fire

             the wood to its tree in the sun on the hill as if flesh returned

 

             wheeled back

             through the locks and chambers

             back into its clothes onto the crowded train backing away.        

 

In “Less,” a prayer, an opening gate reveals a path “all the way back to childhood.” While these poems offer examination, they do not wish to offer answers, just the hint of a way back. They are observations on the world that the poems inhabit: a world ripe with uncertainty, lack of direction, and mortality.  But also a world of wonder and amazement.